FASTING
FASTING
The Fourth Pillar of Islam
Order and encouragement to fast
. . . . ffie month of Ramadan is that wherein was revealed the Qur’an, as a guidance to mankind, and clear firoofs of the guidance, and the Criterion. So, whoever among you witnesses the month should fast.”
[Al-Quran 2:183, 185]
[Muslim, Ibn Majah]
[Musnad Abu Hanifah]
[Bukhari, Muslim, Abu Dawud, Nasa’i]
Rewards of fasting in general
[Ahmad]
[Bukhari, Muslim]
[Ahmad, Bazzar]
Warning against abandoning fasting in Ramadan
[Tirmidhi, Nasa’i, Ibn Majah]
RAMADAN – What does not break fast
In Ramadan-i-Mubarak during the fasting the following actions do not break the fast:
- If one forgets that one is fasting and eats, drinks or has sexual intercourse, or has a nocturnal emission while asleep or emits semen involuntarily by looking [at something sex ] (though it is totally haram to see such things)
- If one applies tincture of iodine or some ointment [even if their tint or smell is noticed in one’s saliva or urine].
- If one vomits a mouthful involuntarily or vomits a little voluntarily.
- If water goes into one's ear or dust, smoke or a fly goes into one’s throat through one’s mouth or nose involuntarily or if one cannot prevent the smoke of others cigarettes from going into one’s mouth and nose.
- If after rinsing one’s mouth one swallows the wetness remaining in one’s mouth together with one’s saliva.
- If one puts some medicine in one’s eye or even if one feels its taste in one’s throat.
- If a fasting person swallows his saliva, his fast will not break. Bleeding from an injury in the mouth from taking a tooth out, or blood coming from the stomach to the mouth does not break a fast or an ablution. When one spits out or swallows his blood coming from mouth, if the saliva is greater than the blood, that is if the saliva is yellow in color, his fast is still not broken. If a mouthful comes to the mouth and goes out of the mouth, both are broken. It is seen that, when a tooth is extracted if there is much bleeding, the fast is not broken when one spits it out. When one is not fasting, one’s ablution is not broken when one swallows it. Neither of the two is broken if the blood is less than the amount of saliva.
- Using antimony (surma) or cosmetics for one’s beard, mustaches, face, smelling flowers, musk or Lotions will not break one’s fast.
VIRTUES OF SEHRI
Hazrat Anas (Radiallah Anhu) narrates that Rasulallah (ﷺ) Said:
(Bukhari, Muslim, Tirmizi)
Hazrat Umar (radiAllah anhu) narrates that Rasulallah (ﷺ) said:
TARAWEEH PRAYERS
Taraweeh is an emphasized tradition of Islam and it should not be neglected.. Rasulallah (SalallahoAlaiheWasalam) himself and Sahabas i.e. his associates (Khulafa-e-Rashideen) offered Taraweeh prayers and liked it.
Hadrat Abu Huraira (RadiAllahAnho) narrates that Rasulallah (SalallahoAlaiheWasalam) said:
But thinking that Taraweeh may not become a fard or duty, Rasulallah (SalallahoAlaiheWasalam) did not offer it regularly. Once Syedna Umar Farooq (RadiAllahAnho) visited a mosque on a night of the month of Ramadan and observed that Taraveeh are offered in different styles. One person is offering individually and some are gathering. Seeing this he said that Taraweeh be also offered under guidance of an Imam. So he assembled all of them with Imam Ubai bin Ka’ab (radi Allah anho) and the next day he saw that all the followers were offering Taraweeh Namaz behind an Imam. Upon this Hazrat Umar Said
( Bukhari , Muslim).
(Note: from this hadith it is proved that to start a new innovation as long as this new innovation is not against the Quran and the Sunnah of the prophet (SalallahoAlaiheWasalam) is a good bid’at.)
There are twenty (20) rakats in Taraweeh and its offering time is between after Fard of Isha Salah and before the rising of dawn. In Taraweeh its complete recitation of the Holy Quran is a confirmed tradition and (recitation) twice is a virtue and its recitation three times is beneficence. (Bahar-e-Shariat etc)
Taraweeh in congregation is Sunnat-e-Kafaya and if all followers leave the mosque without offering it then all will be sinners. In Ramadan “Witr '' Salah is most venerable in congregation provided that the person has offered Isha prayers in assembly.
If the recitation of the Quran is not over then offer Taraweeh with Surahs (chapters/division of the Quran) and for this recite from Surat Alamtra Kaifa till end two times to complete twenty raka-ats.
SHAB-E-QADAR (THE NIGHT OF POWER)
The virtues of Shab-e-Qadr are established from the Quran and Sunnah. Adoration and worshiping in this night is venerable from worship in thousand months without Shab-e-Qadar. Allah Himself said
(Al-Quran, Surah Qadr)
(Bukhari)
(Ibn-e-Maja)
Hazrat Syeda Aisha (RadiAllahAnha) narrates that the Prophet (SalallahoAlaiheWasalam) said:
(Bukhari)
This narration is also from her. She says that I asked the prophet (SalallahoAlaiheWasalam) Ya Rasulallah, "If I could know the exact Night of Power, then what shall I do?” The prophet (SalallahoAlaiheWasalam) said, “Read this Dua”
(Tirmizi)
It is said that when the Night of Power arrives then those angels also come down with Hazrat Jibreel (Alaihissalam) who lives on “Sidratul Muntaha '' (a stop in the seventh heaven” and they bring four flags with them. One flag is hoisted on Gumbad-e-Khizra (Masjid-e-Nabvi) and the other on Baitul Muqaddas (i.e. Jurusalam), Next one on the roof of Masjid-e-Haram (Khana-e-Kabaa) and the fourth one on Koh-e-Toor (Toor Mountain). Thereafter they visit the homes of each and every True Muslim men and women and say Salaam to them. The drunkards, interest eaters and those who do not care for their relations and brethren in religion, are kept away from this benediction.
SALAH ON SHAB-E-QADAR
(PRAYER IN THE NIGHT OF POWER)
One who offers four rakat Salah in this night and in each raka’at he /she recites Surah Fatiha and Surah Qadr once each and Surah Ikhlas 27 times, his/her all earlier sins are pardoned and he becomes like a child who is born the same day. Allah will also give him a thousand palaces in paradise.
According to another narration, one who offers four rakat Namaz on the 27th night of the month of Ramadan and in each raka’at he/she recites after Surah Fatiha, Surah Qadr three times and Surah Ikhlas fifty times and after Salaam again goes in Sajda (Prostration) and recites
and then whatever Dua he/she makes that will be granted and the Almighty will pardon his/her sins and give him/her countless rewards. (Ghunyat Ul Talibeen)
SADAQAT-UL-FITR
Question: What is Sadaqat-ul-Fitr?
Answer: It is a charity, the annual distribution of which is essential (Wajib) for every Muslim who possesses on the last day of the month of Ramadan or the day of Eid-ul-Fitr goods of the value which makes them liable for Zakat. None of us can escape not saying a few misplaced words during Ramadan. It is from the Mercy of Allah Ta’ala that He prescribed on us Zakat al-Fitr to get rid of the bad effect of vain talks and useless speeches in Ramadan, as well as to feed the needy on the day of Eid and make him happy on that day as well. A muslim has to pay the Sadaqat-ul-Fitr for himself or herself and for his or her minor children.
HADITHS ON SADAQAT-UL-FITR
[Bukhari and Muslim]
[Bukhari]
Question: What is the amount of Sadaqat-ul-Fitr
Answer: 1.633 kilogram of wheat or its equivalent value per person is the minimum amount that a muslim are enjoined to pay.
Question: When should Sadaqat-ul-Fitr be distributed?
Answer: It should be preferably be distributed before offering the Eid-ul-Fitr prayers, otherwise at any other time.
Question: To whom should sadaqat-ul-fitr be given?
Answer: Those who merit Zakat also deserve it.